Completely Obedient To 12 MenS Members Jizuka Kakei Processing

March 12, 2020, 2:06 am

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About "All Your Base Are Belong to Us" is a popular engrish catchphrase that grew popular across the internet as early as in 1998. An awkward translation of "all of your bases are now under our control", the quote originally appeared in the opening dialogue of Zero Wing, a 16-bit shoot'em up game released in 1989. Marked by poor grammar, the "All Your Base" phrase and the dialogue scene went viral on popular discussion forums in 2000, spawning thousands of image macros and flash animations featuring the slogan both on the web and in real life. Origin The phrase and game footage used in the meme come from the 1992 port of the 1989 side-scrolling arcade shooter Zero Wing, [8] released on the SEGA Mega Drive. The quote is from the introduction sequence of the game in which the main antagonist, the leader of CATS appears to announce "all your base are belong to us" during an exchange with the ship's captain. The first GIF of the opening sequence is rumored to have originated on the Rage Games website in early 1998. [16] Additionally, the website Zany Video Game Quotes [11] has been credited with popularizing the GIF. [12] [13] According to a timeline published on the site, [15] the GIF was posted on the site Zany Video Game Quotes in "late 1998/early 1999. " Captain: What happen? Mechanic: Somebody set up us the bomb. Operator: We get signal. Captain: What! Operator: Main screen turn on. Captain: It's you!! CATS: How are you gentlemen!! CATS: All your base are belong to us. CATS: You are on the way to destruction. Captain: What you say!! CATS: You have no chance to survive make your time. CATS: Ha ha ha ha … Operator: Captain!! Captain: Take off every 'ZIG'!! Captain: You know what you doing. Captain: Move 'ZIG'. Captain: For great justice. Spread In June 2000, posted their Zero Wing Dub Project, featuring a dubbed version of the introduction with Wayne Newton's voice. The video is among the first response videos to the phrase. On December 16th, 2000, Tribal War Forums [14] member Bad_CRC submitted a thread titled "All your base are belong to us, " featuring a quote from the opening sequence. In February 2001, Bad_CRC released a music video for a gabber remix of the song, which was also uploaded to Newgrounds [9] on February 16th, 2001 (shown below). In late 2000, there was a large thread on the TribalWar forums. At this time, the trend also hit SomethingAwful. According to, the first photoshop thread began in November 2000, obtaining over 2000 images. The thread has since been lost on account of hacking. This thread also led to the song Invasion of the Gabber Robots, by The Laziest Men On Mars. On February 23rd, 2001 Wired wrote an article on the phrase. That year, mention of "All Your Base" appeared on various news sites, such as the San Francisco Chronicle, The Guardian, and USA Today. In February 2004, North Carolina State University students hacked into the local news live broadcasting system that reports on weather-related closures and replaced it with the phrase "All your base are belong to us". [5] On June 1st, 2006, Engineers at YouTube replaced the site with a message reading "ALL YOUR VIDEO ARE BELONG TO US" as they prepared to roll out new site features. [6] "All Your Base" also appeared on a Chicago Fox news station, uploaded to YouTube in 2006, where Greg Lindsay from compared repeating the phrase to people saying "WAZZZUP" in Budweiser commercials. On June 12, 2014, Elon Musk, CEO of Tesla Motors, released a blog posting stating that they "will not initiate patent lawsuits. " The post was entitled: "All our Patent Are Belong to You". [7] In addition to the macros and videos, the meme also spawned a catchphrase of its own: For Great Justice. It is mainly used as a motto to encourage someone in carrying an action right to the end. Oh Internet describes it as: […]everyday tasks are made more humorous by adding the suffix "…for great justice" to a directive, invitation, or announcement. It is generally assumed that a person using this phrase (or any other meme) has nothing of real value to express. Several well-known video games such as World of Warcraft and Guild wars reference the line. The line also gained an article on the TV Tropes site. Various Examples Search Trends The rise of All Your Base phenomenon also coincided with the advents in image-editing software like Photoshop, assisting in establishing Photoshopped images as a common medium for internet memes and mutations. Early derivatives took the form of image macros and Flash animations, and later the meme has spread to Youtube videos as well. Know Your Meme Store External References.

STUDY Flashcards Learn Write Spell Test PLAY Match Gravity Terms in this set (30) types of pre-mRNA processing (in eukaryotes) 1. addition of 5' cap 2. 3' cleavage and addition of poly(A) tail 3. RNA splicing addition of 5' cap -addition of cap happens rapidly after initiation of transcription -protects 5' end of pre-mRNA from being chewed up -increases stability of RNA -blocks exonuclease -facilitates binding of ribosome to 5' end of mRNA modification of eukaryotic pre-mRNA steps of addition of 5' cap 1. one of three phosphate groups at 5'end removed 2. G nucleotide with phosphate group is added 3. methyl groups added to G nucleotide 4. methyl groups added to 2' position of sugar in the 2nd/3rd nucleotides 5. base of initial nucleotide many be methylated as well end: methylated 5' cap why are pre-mRNA's capped and tRNA/rRNAs aren't? protein that adds 5' cap is associated with RNA poly II -RNA poly II transcribes pre-mRNA -doesn't transcribe tRNA or rRNA addition of poly(A) tail -tail not encoded in DNA---added after transcription -increases stability of mRNA -increase time during which mRNA remains intact and available for translation before being degraded -facilitates attachment of ribosome to mRNA -plays role in export of mRNA into cytoplasm 2nd type of modification of eukaryotic pre-mRNA steps of addition of poly(A) tail 1. pre-mRNA cleaved at a position 11-30 nucleotides downstream of consensus sequence -in 3' untranslated region -this is the polyadenylation signal 2. addition of A nucleotides at 3' end of pre-mRNA (polyadenylation) -generates the poly(A) tail polyadenylation addition of A nucleotides at 3' end of pre-mRNA by an enzyme -after transcription -enyzme binds to 3' end to protect from degradation RNA splicing the removal of introns -takes place in nucleus--before RNA moves to cytoplasm splicing requires 3 sequences in the intron 1. 5' splice site 2. 3' splice site 3. branch point 5' and 3' splice site both possess short consensus sequences most introns in pre-mRNA -begin with GU -end with AG *crucial in indicating splicing changing a single nucleotide at beginning or end of intron... prevents splicing branch point 'A' nucleotide that lies from 18-40 nucelotides upstream of 3' splice site deletion/mutation of A nucleotide at branch point.... prevents splicing splicesome large structure where splicing takes place -consists of 5 snRNP's snRNP made up of snRNAs + associated proteins steps of intron splicing process 1. mRNA is cut at 5' splice site 2. 5' end of intron attaches to branch point 3. cut is made at 3' splice site -3' exon 1 covalently attaches to 5' end of exon 2 4. intron released as a lariat 5. bond holding lariat together is broken -intron degraded 6. spliced mRNA is exported to cytoplasm and translated **no phosphodiester bonds cut/created--only transferred formation of the lariat involves formation of a phosphodiester bond between which intron nucleotides? 1. G nucleotide at 5' splice site 2. 2'-OH group of A nucleotide at branch point if sequence encoding 5' splice site were mutated, what would be the effect on the mRNA? would be longer than normal -includes intron what effect would that mutation have on the protein encoded by this gene? won't make the correct protein nuclear pre-mRNA splicing requires spliceosome steps carried out by snRNA---make up spliceosome steps of RNA splicing within the spliceosome 1. snRNP U1 attaches to 5' splice site 2. U2 attaches to branch point 3. a complex of U4, U5, and U6 joins spliceosome 4. U1 and U4 are released 5. base pairing between sequences in mRNA and the snRNAs hold the spliceosome together 6. 2 transesterifcation reactions occur -exons joined together and intron released as lariat summary of pre-mRNA processing 1. introns, exons and long 3' end are all transcribed into pre-mRNA 2. 5' cap added 3. cleavage at 3' end is ~10bp's downstream of consensus seq 4. polyadenylation at the cleavage site produces poly(A) tail 5. introns are removed self-splicing introns -very rare -ability to remove themselves from an RNA molecule -produce elaborate 2ndary structures that perform the functions of splicesome -splice by transesterfication two groups of self-splicing introns 1. group 1 introns 2. group 2 introns group 1 introns fold into common 2ndary structures w/ 9 looped stems -necessary for splicing -large intron removed by splicing group 2 introns -fold into 2ndary structures -splicing occurs similar to spliceosome -intron removed in the form of a lariat structure alternative processing of pre-mRNA produces different mRNAs 1. alternative splicing 2. multiple 3' cleavage site alternative splicing same pre-mRNA can be spliced in more than one way to yield different mRNAs -allows more than one polypeptide to be encoded by single euk. gene -ex: two introns removed--3 exons left for mRNA -ex: two introns and exon 2 removoed--2 exons in mRNA multiple 3' cleavage site allows pre-mRNA to be cleaved at different sites -mRNA products of different lengths produced ex: cut at different parts of exon 2----so exon 2 is different sizes in final mRNA YOU MIGHT ALSO LIKE... Genetics Chapter 14 79 Terms maddysebastian RNA Molecules and RNA Processing 37 Terms Rodrigo_Velasquez RNA Splicing, Capping, Poly-A tail 26 Terms chambs50 Ch. 14 Questions 24 Terms stephanie_anderson12 OTHER SETS BY THIS CREATOR Arterial Blood Gas 34 Terms knrood Peripheral Artery/Venous Disease 77 Terms knrood Acquired Immunology 128 Terms knrood Anemia 1 84 Terms knrood THIS SET IS OFTEN IN FOLDERS WITH... Genetics Chapter 15 27 Terms christina_fakhoury6 Gel Electrophoresis 15 Terms Stephen_I Chapter 14 Sapling 24 Terms taeybare transformation 13 Terms rebekahmurphy95;.

News Embattled WeWork charts a path forward with a tasty proposition for food startups Video How saying 'no' to Oprah changed Nate Berkus's career Nate Berkus, the interior designer, author, and television personality, became a household name when he first appeared on The Oprah Winfrey Show. He's since created a design empire and, along the way, learned a lot about becoming a leader and bouncing back from big mistakes. Video Taraji P. Henson is building a haircare empire The actor, producer, and director can now add the title “business mogul” to her extensive résumé. After more than 20 years in Hollywood, she's launched her own haircare line, which she conceived while trying to solve her own hair issues. And Henson is following in Rihanna's footsteps as she embarks on creating a business empire. Video Novartis's Chief Digital Officer on how the company is becoming un-bossed Bertrand Bodson, Chief Digital Officer of Novartis, in conversation with Stephanie Mehta at the 2020 World Economic Forum in Davos, Switzerland. Davos Dialogues, a series of editorial panels, videos, and news coverage, is produced in partnership with HCL Technologies.

Hi folks! Well, I just thought I should stop by and ask cause I can't find anywhere else an answer to my problem.. Here it is: I have an app that when someone downloads it from the Play Store, recognizes the phone and connects to a server (Internet is needed) so every time I open it I have all my data and my "app activity" shown there. So, here's the thing: I want to sell the phone to a friend of mine, but I don't want (neither does he) to reset to factory because he wants a large amount of the apps I have already intalled and it is part of the price. So, I ask you: Is there a way to completely remove-uninstall an app and ALL of its data so that there is no way for the app to have MY data displayed (no trace left), and basically the app is "reseted' to factory, so that my friend can use from scratch? Thanks! 10th May 2013, 08:03 AM | #2 Under application manager select the app you want to "reset" and hit clear cache. JediX13 11th May 2013, 09:27 AM | #3 Hey! Thanks for the answer, but I have already tried this and it doesn't work, nor does the deletion of data files of the app in the data\data\[app folder]... Does someone else knows something else I could do? 11th May 2013, 12:02 PM | #4 Senior Member Downey More Quote: Originally Posted by SIMPLEFBB Accidentally thanked you... I have been trying to do something similar. There is a game I downloaded (scarface) and played. I tried clearing cache, uninstalling, even formating internal memory through recovery + flashing a new ROM but when I install the game again my previous game info/data is still there!!! Fuuuuuu:nomegusta: In your case you can try an app like mybackup or romtoolbox to backup apks to SD. Factory reset/flash new rom. Then use same app to install all the apps back minus data. Sent from my SPH-D710 using Tapatalk 2 11th May 2013, 01:30 PM | #5 Chennai Reply I think Titanium backup provides the perfect solution for you. You just have to open the particular application and Select Wipe Data.... It just deletes the data that YOU HAVE SAVED AFTER INSTALLATION OF THE APPLICATION OR GAME.... Hope I Helped.... 12th May 2013, 07:35 AM | #6 Originally Posted by viktex1d OK I'll try that, thanks! 16th May 2014, 07:40 AM | #7 Junior Member Hyderabad Hi friend, did u try titanium backup method? I am also checking different forums to find a solution to this type of you have noticed any one of the same, plz let me know. 9th August 2014, 06:55 AM | #8 Bangalore Try deleting the name folder from root/data/data ps. will need root permissions for that 9th August 2014, 08:30 AM | #9 i think clear cache and clear data in app manager in settings can reset it. 14th May 2016, 07:42 PM | #10 In your case when you dont want to factory reset and remove all your activity from game server you need to contact game developers tell them your situation and if they are kind enough they will help you. Well many time game devs don't trust you completely and refuse your request. in this case you need to reset your android device ID Which requires ROOT and an app that Reset your device ID. Its not the game data on your device its your game activity linked to your Device Activity. Factory reset change the device ID some time so you can backup your apps like many of our friends suggested and factory reset your device than restore apps from back up. one last thing many game has there data linked to your gmail account as well. 23rd September 2016, 03:06 PM | #11 I think Titanium backup.... An off-topic question: is it good the free version or is it necessary to buy it? I'm using it (still kinda new on the root thing) and i want to now if it's worth than the free one.

 

This Completely Obedient To 12 Men's Members Jizuka Kakei Processing was updated on 03/02/2020 02:24.

 

 

 


 

Tha an Obedient Wives Club (OWC) na bhuidheann eadar-nàiseanta stèidhichte air creideamh Ioslamach a tha ag ràdh gu bheil iad a ’brosnachadh theaghlaichean co-chòrdail le bhith a’ teagasg mhnathan mar a thèid an toirt a-steach dha na fir aca. [1] Air a dhèanamh suas de suas ri 3000 ball, [2] tha a ’bhuidheann seo an-dràsta ag obair ann am Malaysia, [3] Indonesia, [4] Singapore, [5] Astràilia, Kazakhstan, [6] agus Iòrdan, ged a tha planaichean aca caibideilean fhosgladh ann an Sasainn agus an Fhraing ann an 2013. [7] [8] Anns an Dàmhair 2011, dh'fhoillsich an Obedient Wives Club leabhar connspaideach ris an canar Islamic Sex, a bhrosnaich mnathan gu bhith nan "whores den chiad ìre" gus fir a chumail bho dhol air seachran. [7] Tha an leabhar seo air a thoirmeasg an-dràsta ann an Indonesia agus Malaysia. [9] A dh ’aindeoin nach robh an leabhar ri fhaighinn ach don chlub aige, chaidh cuid den t-susbaint aige a dhèanamh aithnichte, a’ toirt air adhart deasbadan meallta air-loidhne. Eachdraidh [deasaich] Air 3 Ògmhios 2011, stèidhich companaidh gnìomhachais ris an canar Global Ikhwan a ’chiad chaibideil de Chlub Obedient Wives ann an Kuala Lumpur, Malaysia. [7] An toiseach airson a bhith a ’cuideachadh luchd-obrach boireann gu bhith nam mnathan math agus nan luchd-obrach torrach, b’ e prìomh amas na buidhne cruth-atharrachadh a dhèanamh air an dòigh anns an robh mnathan Muslamach a ’coimhead air feise taobh a-staigh pòsadh. [10] Tha Global Ikhwan, a stèidhich club connspaideach polygamy cuideachd, [11] air a bhith ceangailte gu dlùth ris an roinn Ioslamach cràbhach Al-Arqam a chaidh a thoirmeasg ann am Malaysia ann an 1994. Tha an Obedient Wives Club a ’dol às àicheadh ​​casaidean gu bheil iad a’ feuchainn ri Al-Arqam ath-bheothachadh. [10] Ged is e buidheann Ioslamach a th ’ann an Obedient Wives Club, tha iad fosgailte do bhoireannach sam bith, ge bith dè an t-ainm a th’ oirre. [12] Tha an obedient Wives Club ag ràdh gu bheil iad a ’sabaid ri sgaradh-pòsaidh, fòirneart dachaigh, agus cùisean sòisealta eile le bhith a’ teagasg mhnathan mar as urrainn dhaibh an cuid fir a thoileachadh. [3] Mar a thuirt aon bhall, "Chan eil adhbhar aig fear a tha pòsta ri boireannach a tha cho math no nas fheàrr na siùrsach san leabaidh. An àite a bhith a’ leigeil leis peacachadh, feumaidh boireannach a h-uile dad a dhèanamh gus dèanamh cinnteach gu bheil e thathas a ’coinneachadh ri miann." [12] Connspaid [deasaich] Anns an Dàmhair 2011, dh ’fhoillsich an Obedient Wives Club leabhar 115 duilleag, a’ stiùireadh mhnathan tro thaobhan corporra is spioradail feise. Dh ’adhbhraich an leabhar seo, leis an tiotal Islamic Sex, connspaid gu sgiobalta. [4] Chàin mòran bhuidhnean, leithid Sisters in Islam, [13] Aware (Comann nam Ban airson Gnìomh agus Rannsachadh) agus Comhairle Creideimh Ioslamach Singapore, an leabhar, ga ghairm air ais agus eas-urramach dha boireannaich is fir. [8] Gu sònraichte, bha iad a ’dol an aghaidh argamaid a’ chluba, ma bhios mnathan a ’frithealadh an cuid fir mar“ siùrsaich den chiad ìre ”bidh e comasach dhaibh pòsaidhean sona a chumail. [14] Tha luchd-breithneachaidh ag argamaid gu bheil na luachan a tha an club a ’brosnachadh a’ toirt a-steach a bhith a ’gearan mu bhoireannaich, agus a’ cur uallach mì-chothromach air mnathan. [13] Tha iad ag argamaid cuideachd gu bheil e a ’lughdachadh pòsadh Ioslamach gu iomlaid feise. Mar a thuirt riochdaire de Chomhairle Creideimh Ioslamach Singapore, “Tha sonas ann am pòsadh a’ dol nas fhaide na bhith a ’faighinn sàsachadh feise bho bhean neach.” [8] Dh ’aontaich am Ministear Shahrizat Jalil de Leasachadh Boireannaich, Teaghlaich is Coimhearsnachd, ag ràdh“ To hinge fidelity, domestic. fòirneart agus coileanadh dleastanasan cèile dìreach air comas bean a bhith umhail, a bhith a ’brosnachadh tòcail feise… chan e a-mhàin dìmeas air mnathan, ach air fir-cèile cuideachd." [15] Ann an co-bhonn ri foillseachadh an leabhair, chaidh taisbeanadh àrd-ùrlair a ’soilleireachadh gnè Ioslamach. Anns a ’choileanadh, tha an luchd-cluiche ag agairt gu bheil gnè Ioslamach“ iomadach uair nas iongantaiche na gnè toirmisgte nan Iùdhaich ”cuideachd a’ togail sùilean. [16] Tha buidhnean eile air an leabhar a chàineadh airson a bhith a ’brosnachadh gnè buidhne eadar fear agus a mhnathan. Ach, tha an obedient Wives Club ag ràdh gur e eacarsaich spioradail a-mhàin a tha seo agus chan e fìrinn chorporra. [17] San t-Samhain 2011, chuir riaghaltas Malaysia casg air an leabhar. [18] Bunait Ioslamach [deasaich] Tha Club Obedient Wives ag agairt gu bheil Islam a ’brosnachadh feise taobh a-staigh pòsadh, a’ toirt fa-near gu bheil “Tha thu [Dia] air a ràdh gu bheil na gnìomhan sin uile halal, fìor-ghlan, brèagha agus mar ùrnaigh [eadar fear agus bean.]" [4] Planaichean airson an ama ri teachd [deasaich] Ghluais buidheann phàrantan a ’Chlub a phrìomh oifis gu Mecca, Saudi Arabia. [19] Tha iad an dòchas cumail orra a ’leudachadh air feadh Ear-dheas Àisia. [8] Faic cuideachd [deasaich] Ashaari Mohammad Dleasdanas Neo-ionannachd gnè Islam ann am Malaysia Polygamy ann an Islam Tùsan [deasaich] ^ "Boireannaich Malaysia a’ cur air bhog The Obedient Wife Club ". Air a tharraing air ais 9 Sultain 2016. ^ Kuhn, Anthony (30 Faoilleach 2012). "Tha 'Obedient Wives Club' Irks cuid de Mhuslamaich ann am Malaysia". NPR. Air a tharraing air ais 9 Sultain 2016. ^ a b Lai, Isabelle. “Obedient Wives Club gus leasanan feise a thabhann.” Asiaone. Àisia a h-Aon, 5 Ògmhios 2011. Lìn. 10 Giblean 2012. [1] ^ a b c Wee, Teo Cheng. "Bidh obedient Wives Club a’ toirt a-mach Stiùireadh Feise Ioslamach. "Jakarta Globe. N. p., 13 Dàmhair 2011. [2] ^ CNN Eadar-nàiseanta. "Obedient Wives Club gus caibideil ann an Singapore a stèidheachadh |" CNN. CNN International, 14 Ògmhios 2011. [3] ^ Pak, Jennifer. “Naidheachdan a’ BhBC - Ministear Malaysia a ’toirt ionnsaigh air‘ Obedient Wives Club ’.” BBC. Companaidh Foillseachaidh Bhreatainn, 14 Ògmhios 2011. [4] ^ a b c Nye, Catrin (24 Samhain 2011). "Tha càineadh aig Obedient Wives 'Club san RA". BBC. Air a tharraing air ais 9 Sultain 2016. ^ a b c d Hodal, Kate (7 Iuchar 2011). "Tha an ùpraid mar Chlub nam Mnathan Uallach a’ sgaoileadh air feadh taobh an ear-dheas Àisia. " Am Fear-gleidhidh. Air a tharraing air ais 9 Sultain 2016. ^ Jones, Sam (4 Samhain 2011). "Tha Malaysia a’ cuir casg air leabhar-làimhe gnè Club Obedient Wives Club ". Air a tharraing air ais 9 Sultain 2016. ^ a b Rondonuwu, Olivia, agus Razak Ahmad. “A’ searmonachadh deagh ghnè, bidh Club Obedient Wives a ’sgaoileadh facal air feadh Àisia | Reuters." Reuters India. Reuters, 24 Ògmhios 2011. [5] ^ Gooch, Liz. "Bidh Club Polygamy Malaysian a’ tarraing càineadh - "The New York Times - Naidheachdan Breaking, Naidheachdan an t-Saoghail & Ioma-mheadhain. p., 5 Faoilleach 2010. [6] ^ a b Ahmad, Razak. “Tha Club Wives Obedient Malaysia ag iarraidh buidhnean còirichean boireannaich | FaithWorld.” Mion-sgrùdadh & Beachd | Reuters. p., 5 Ògmhios 2011. [7] ^ a b Ryan, Erin Gloria. "" Cluba mnathan obedient "a’ teagasg sgilean adhartach doormattery boireannaich. "" Club mnathan obedient "a’ teagasg sgilean adhartach doormattery do bhoireannaich. Jezebel, 5 Ògmhios 2011. [8] ^ Parsons, Rob. “Tha obedient Wives Club a’ cur ìmpidh air boireannaich: Bi mar luchd-siùrsachd - Naidheachdan - Evening Standard. ”Naidheachdan Lunnainn | London Evening Standard - pàipear-naidheachd Lunnainn. p., 23 Samhain. [9] ^ Reuters. Mnathan umhail Malaysia buidhnean còirichean fearg | Reuters. Reuters, 5 Ògmhios 2011. [10] ^ Dateline ^ Chong, Debra. "Bidh Obedient Wives Club a’ foillseachadh leabhar gnè sònraichte. "An Malaysian Insider. an Malaysian Insider, 12 Dàmhair. "Leth-bhreac tasglainn". Air a thasglann bhon tùs air 2012-03-18. A chaidh a lorg 2012-04-11. CS1 meud: leth-bhreac tasglainn mar thiotal (ceangal) ^ BBC. “Naidheachdan a’ BhBC - Malaysia a ’cuir casg air‘ Stiùireadh gnè Ioslamach ’Obedient Wives." BBC - Duilleag-dhachaigh. BBC, 3 Samhain. [11] Post Jakarta. "Dreams of the Obedient Wives Club | Post Jakarta." Dachaigh | Post Jakarta. Post Jakarta, 22 Ògmhios 2011. [12].

Bha mi a-riamh neo-conformist nuair a thàinig e gu dreuchd traidiseanta boireann ann an Coloimbia. Gus a bhith nam boireannach anns an dùthaich agam a ’ciallachadh gum feumadh mi a bhith umhail don ghnè eile, cuir às do mo ghnèitheas, agus fòcas air a bhith a’ coimhead foirfe 24/7. Gun a bhith a ’toirt iomradh air nach bu chòir dhomh a bhith“ a ’caitheamh mo chuid ùine” air amasan dreuchd, ach a bhith deiseil airson an latha a thàinig mi gu bhith nam bhean agus nam mhàthair. Eadhon ged a tha cuid de dhaoine air ais aig an taigh den bheachd gu bheil an dreuchd seo “nàdarrach,” tha mi a ’smaoineachadh gu bheil tòrr dhuilgheadasan ann. Bho aois glè òg, chaidh mo theagasg gum bu chòir dhomh aire shònraichte a thoirt don t-sealladh agam ma bha mi ag iarraidh aire dhaoine. Ann an aon dòigh no ann an dòigh eile, dh ’ionnsaich an comann dhomh gum bu chòir dhomh mìneachadh sònraichte a chuir air“ boireannach ”gu corporra, agus mura do rugadh mi mar sin, bu chòir dhomh a bhith ag obair gu cruaidh gus a choileanadh. Mar eisimpleir, nuair a bha mi nam phàiste b ’àbhaist dhomh a bhith dèidheil air m’ fhalt dualach, ach nuair a ràinig mi òigeachd, thòisich mi a ’mothachadh gum feumadh mi m’ fhalt a dhathadh a h-uile seachdain. Cuideachd, thàinig mo bheatha gu bhith mu dheidhinn daithead agus a bhith a ’feuchainn ri bhith nas taine. Leis gu robh metabolism slaodach agam agus gu robh mi chubby mar leanabh, bha agam ri obrachadh gu cruaidh gus coinneachadh ri inbhean ìomhaigh bodhaig seòlta. Fiù ‘s an-diugh, bidh mo charaidean uile a’ bruidhinn aig dinnear a tha a ’coimhead nas taine am-bliadhna. A-nis tha mi a ’tuigsinn le bhith ag atharrachadh taobhan de mo choltas corporra, bha mi a’ feuchainn ri bhith nam neach nach robh mi dìreach airson a bhith a ’freagairt air an dreuchd a thug comann-sòisealta dhomh. A bharrachd air a bhith a ’coimhead ann an dòigh sònraichte, tha duilgheadas eadhon nas motha aig dreuchd traidiseanta boireannaich: feumaidh tu do bheachdan agus do inntinn a chumail fodha. Tha an uirsgeul mu “na fir as fheàrr leotha balbh” mar phàirt de fhìrinn Choloimbia (gu dearbh, tha taisbeanadh Tbh air a choisrigeadh dha). Tha rudeigin ann mu bhoireannaich a bhith spaideil a tha a ’bagairt an status quo agus a tha a’ dol an aghaidh an dreuchd umhail agus shàmhach a bu chòir do bhoireannaich a bhith. Nuair a thig e gu bhith a ’cluich balbh, bha mi an-còmhnaidh na chleasaiche uamhasach. Bha mi a-riamh den t-seòrsa a bhios ag ràdh rudan sgairteil aig a ’bhòrd dìnnear agus nach eil a’ smaoineachadh gu bheil iad a ’comharrachadh an ailbhean san t-seòmar. Aig cruinneachaidhean teaghlaich, gach uair a chanas mi rudeigin “ro taboo” (mar carson a bhios luchd-poilitigs coirbte a ’deoghal ann an Coloimbia) bidh mo mhàthair a’ coimhead orm bho oisean a sùla agus a rèir coltais, ach a-staigh, tha fios agam gu bheil i moiteil gu bheil mi comasach air bruidhinn na faclan nach tàinig a-mach às a beul a-riamh. Le ùine dh ’ionnsaich mi gabhail ris nach robh mi a’ dol a rèir nan dùilean sin; Bidh mi a ’caitheamh m’ fhalt dualach agus chan eil eagal orm mo bheachd a roinn (ge bith dè cho radaigeach). Lorg mi cuideachd nach robh mòran againn an dùil a bhith a ’freagairt air an dreuchd thraidiseanta boireann seo co-dhiù. Gabh mo mhàthair mar eisimpleir: tha i na Ceannard a bha a ’diùltadh traidisean le bhith a’ faighinn sgaradh-pòsaidh, no mo sheanmhair, nach robh a-riamh na màthair fuireach aig an taigh agus a thàinig gu bhith na phrìomh sholaraiche airson a teaghlaich. Chan eil mi a ’tighinn bho loidhne de bhoireannaich balbh, umhail, tha mi a’ tighinn bho loidhne de bhoireannaich a tha air dùbhlan a thoirt don chomann-shòisealta. Mar sin an uairsin, ciamar a b ’urrainn dhomh a bhith nam conformist? Is e an fhìrinn gu bheil dreuchdan gnè traidiseanta ann an Coloimbia agus Ameireagaidh Laidinn gu h-iomlan, a ’seachnadh nach eil gnè a’ nochdadh gnè. Cha bu chòir gum feumadh boireannach a bhith “boireann” dìreach air sgàth gu bheil an comann-sòisealta ag iarraidh oirre, an àite sin bu chòir cead a bhith aice an dreuchd a tha i airson a choileanadh a thaghadh gu saor an àite a bhith ro-shuidhichte bhon àm a rugadh i. Chan e a-mhàin gu bheil an dòigh smaoineachaidh seo seann-fhasanta, ach tha e cuideachd a ’cuingealachadh ar saorsa a bhith mar a tha sinn dha-rìribh. Post seòlaidh.

Post: 03/09/2020 19:06
Sgrìobhainn gun ainm Leabhar na Bantighearna Òga: Leabhar-làimhe de Chur-seachadan Elegant, Eacarsaichean, agus Tursan. Boston: 1830. G365. Y68. Y (830) OBRACHADH P. 28 Umhlachd, tha iarrtas cho mòr ann an caractar boireann, gu bheil mòran tha daoine air smaoineachadh gur e seo an aon bhuadhan a thathas ag iarraidh ann am boireannach, mar e feumaidh a h-uile duine a bhith mar sin ann am pàiste. Ma tha fear, mar an iùl agus ceannard boireannaich, nan robh e fhèin na chreutair foirfe, bhiodh seo, gun teagamh, bi fìor; ach mar dhuine, cunntachail don Chruithear aice, agus air a bhuileachadh leis le adhbhar, - ùmhlachd gun choimeas agus gu h-obann do chreutair mar i fhèin, buailteach do iomadh mearachd, chan urrainnear, gu cunbhalach, a bhith riatanach. Tha e, ge-tà, cinnteach, ge bith dè an suidheachadh beatha a thèid boireannach a chuir bhuaipe tàladh chun uaigh aice, spiorad ùmhlachd agus tagradh, pliability of tha feum air temper, agus irioslachd inntinn bhuaipe; agus an fheadhainn as comasaiche chan urrainn dhaibh stad a chuir air an t-slighe mar sin air a chomharrachadh le cleachdadh, nàdar agus creideamh, às aonais leòn air a caractar fhèin. Modhalachd, a dh ’fhaodar ainmeachadh mar bhuadhan gnèitheach, agus an gràs dùthchasach, de bhoireannach, - a dh ’fhaodadh i a bhith air a bhrosnachadh gus a chumail, ach is ann ainneamh a thèid iarraidh air faighinn, - a ’toirt ùmhlachd, san fharsaingeachd, furasta agus àbhaisteach dhi, gu sònraichte aig an àm sin de bheatha, nuair a thèid a cur fo chùram athar, agus "tha a’ gheug furasta, - an t-eallach Solas. " Tha, ge-tà, spioradan gèidh is beothail, inntinnean gruamach agus fèin-thoilichte, eadhon am measg an gnè as buige, nach eil air an droch làimhseachadh ann an dòigh eile, a tha a ’faireachdainn ùmhlachd do ghnìomh duilich, agus tha iad deiseil airson a ’ghliocas a cheasnachadh, no a sgrùdadh na còirichean, aig “a h-uile duine ann an ùghdarras thairis orra.” Dha sin bhithinn a ’cur ìmpidh air a ’bhuadhan seo mar dhleastanas cràbhach, mura b’ urrainn dhaibh a chuir a-steach mar "a seirbheis reusanta. Bhithinn a ’guidhe orra, mar a chanadh boireannaich ri fèin-smachd agus mì-thoileachas, a bhith umhail, “air sgàth cogais,” anns gach cùis far a bheil cha tug a ’chogais fhèin an àithne,“ gu ruige seo thèid thu ach nas fhaide. " Bean, Seumas. Comhairle do chàraid pòsta. Boston, 1856. American Tract Comann. Sùileachadh a ’Bhìobaill air bean Pp. 42-44 Don bhean tha facal Dhè a ’bruidhinn mar seo:“ A mhnathan, cuir a-steach thu fhèin do d’fhear fhèin, mar don Tighearna. Oir tha an duine ceann na mnà, eadhon mar is e Crìosd ceann na h-eaglaise. Mar sin, mar a tha an eaglais umhail do Chrìosd, mar sin biodh na mnathan aca fir fhèin, anns a h-uile dad. “Eph. 5: 22-24.” Leig a ’bhean fhaicinn gu bheil i ag urramachadh a cèile. 5:33 An seo bu chòir dhuinn gu sònraichte mothachadh a thoirt don bhuadhan sin air a bheil an t-adhaltranas gu sònraichte a ’tionndadh, is e sin, tagradh. Buadhan air a mholadh cho follaiseach, gu cinnteach tha e airidh air aire shònraichte. Chan fheumar gu cinnteach a bhith mothachail, gu bheil an àrd-uachdranas a chan eil na Sgriobtairean a ’toirt don duine os cionn a’ bhoireannaich ach maighstir os a chionn tràill. Tha na precepts a tha air an cur an gnìomh air an duine de leithid de sheòrsa, a thaobh sealltainn gu bheil an uachdranas leis a bheil e air a thasgadh stèidhichte ann an adhbhar agus air a chumail suas le gaol. Cha do dh ’iarr Dia bhon bhoireannach an tagradh a chuir a-steach de thràill, ach tagradh reusanta agus buannachdail; leithid duine le deagh chiall tha fios gum faigh e e, agus bean ghaolach bheir toradh le toileachas. Bidh cuid de bhoireannaich, ge-tà, a ’beachdachadh air a h-uile càil den seo coibhneil mar a bhith a ’leigeil seachad gach fèin-dhìon. Creutairean mearachdach! Is e an tèarainteachd as fheàrr, a bharrachd air aon de na sgeadachaidhean as brèagha. 1 peata. 3: 4. Coltach ri armachd snasta, tha e an dà chuid bòidhchead agus dìon. Arthur Freeling. Leabhar na bainnse òg. New York: 1849. G360 F854 Y849. Cuaraidhean P. 10 Ma tha an duine agad air eucoir a dhèanamh gu mì-fhortanach, no eadhon gu sàraichte thu; na diùlt a ’chiad tairgse rèiteachaidh aige, - is e sin an-dràsta de fhaireachdainn bog, - de fèin-chàineadh, - de irioslachd inntinn, - tha e cuideachd, de eud de na faireachdainnean sin a bhith air am faicinn, agus gun luach. Dèan gun a bhith a ’dèanamh mionaid an rèiteachaidh an àm canabhas a dhèanamh air a’ cheum de mhearachd, no buaidh na mearachd sin; bheir innleachd boireannaich comas dhut, aig cothrom tràth, gus innse dha an truaighe a dh ’fhuiling thu, às aonais a ’toirt a-mach eadhon gu neòghlan a tha a’ dol seachad. Aig àm sam bith de mhì-thuigse, gu h-àraidh seachain an ath-chòmhradh truagh ath-aithris air follies a dh ’fhalbh no sgàinidhean, (fìor no mac-meanmnach) a bhiodh cuid de bhoireannaich, shaoileadh duine, gan cumail catalog, gus am bi e ri fhaighinn airson an truaighe fhèin, agus an irioslachd de na fir aca, - mar sin a ’suidheachadh bunait seasmhach agus maireannach cuaraidhean. Pp. 10-11 Na bi air do mhì-mhisneachadh le eadhon ath-aithris den aon ghiùlan, ge-tà neo-iomchaidh; chan urrainnear a h-uile suidheachadh atharrachadh le aon oidhirp: buanachadh, agus inntinn, mura h-eil e gu tur a ’gairm faireachdainnean dhaoine agus affections, feumar a dh'aithghearr a chreidsinn leis an dìteadh a tha e a ’dèanamh long-bhriseadh de do thoileachas, - gum bi an fhoighidinn as motha a ’caitheamh air falbh, - agus gun sgrios e, le bhith ag ath-aithris fòirneart, do shlàinte, no cruth-atharraich an ulaidh a tha e air a bhith - an rud a dh ’fheumas e a ghràdhachadh agus urram a thoirt dha, a-steach don fheadhainn as gràinde ​​agus as truaighe de chreutairean Dhè uile - iriosal shrew- a scold dachaigheil. Tha, leig dhomh a bhith gad mhealladh, leis na dòchasan agad fhèin sonas, - mar a tha thu a ’miannachadh sochair do chloinne, (ma tha thu borb le gin,) - leis a ’ghaol a tha agad fhathast air d’fhear, - gus an giùlan I fheuchainn air moladh, agus a bhith a ’creidsinn gu bheil àm an aithreachais agus an truailleadh, de fèin-irioslachd, is e an t-àm dhut do bhuaidh a dhearbhadh - chan eil le bhith a ’toirt a-steach neo-sheasmhach de do chumhachd, ach le do shocair ìmpidh. Uigh P. 28 Tha NATUR, adhbhar, agus creideamh ag ainmeachadh gum bi an duine air a dhìlseachd an cumhachd smachdachaidh. Nuair a tha dithis eadar-dhealaichte air cuspair a dh ’fheumas co-dhùnadh gum feum fear gèilleadh. Tha thu air do bhòid pòsaidh a mhionnachadh “gèilleadh:" is e leasan duilich a tha seo airson spiorad pròiseil ionnsachadh, ach, nuair a thèid ionnsachadh, am prionnsapal as gnìomhaiche ann a bhith a ’dèanamh toileachas boireannaich. It gun fheum a bhith a ’feuchainn ris an dleastanas seo a sheachnadh le bhith a’ gabhail riut fhèin comasan nas fheàrr na feadhainn an duine agad; oir, mar a tha Mgr Jay ag ràdh, "bu chòir dhut gun a bhith a ’pòsadh amadan: faodaidh tu a bhith air do mhealladh mar dhiadhachd, chan urrainn dhut mothachadh a dhèanamh. " Bu chòir cumhachd boireannaich anns an stàit phòsta èirigh bho bhuaidh caractar agus giùlan, agus gun a bhith mar thoradh air neo-sheasmhachd agus dùbhlan: anns a ’chùis roimhe, thèid a fhrithealadh leis a h-uile toileachas às a bheil an stàite pòsta buailteach; anns an fhear mu dheireadh, leis a ’mhòr-chuid inntleachdail miser ris a bheil nàdar daonna na oighre. Leabhar nam Ban Òga; Leabhar-làimhe de dhleastanasan moralta, creideimh agus dachaigheil. Philadelphia: 1838; 288 cg; G800 X78 Y838 Dleastanas bean - ùmhlachd, tagradh td 12 Dè a tha anns a ’mhòmaid shòlaimte sin a’ gealltainn don nì a gheibh aig an altair, creideamh treun boireannaich? Nach eil thu a ’gealltainn gèilleadh, gu a ’frithealadh, a’ gràdhachadh, agus a ’toirt urram dha? Gus comhfhurtachd a thoirt dha ann an tinneas agus ann an slàinte, agus a thrèigsinn a h-uile duine eile dha fhèin a-mhàin? Às deidh bhòt a chaidh a dhèanamh mar sin, dleastanasan bean, mar a tha i, feumaidh a bhith do-sheachanta. Gun a bhith a ’sireadh toileachas fa leth tuilleadh, feumaidh a toileachasan tighinn bho bhith a ’gabhail pàirt, agus bidh a toileachas an aoibhneas faicsinneach ag èirigh bho bhith a ’roinneadh sìth neach eile. A chùram cuideachd, ag ath-aithris ann an uchd eile, tha iad air an tumadh de leth an droigheann, agus tha a comhfhurtachdan, a ’leum bhon aon adhbhar, air an iomadachadh ann an tlachd, agus milis mar chuimhneachan. Tha na dleastanasan pòsaidh co-aontach - tha iad a ’gabhail a-steach a chèile forbearance agus oifisean gaoil agus coibhneas. Is e an fheadhainn aig bean tha an fheadhainn as làidire air an cur an gnìomh, oir dhi-san air an cur ris le àithne Dhiadhaidh, sin de ùmhlachd cuideachd. Umhlachd! tòisich chan ann aig an fhacal a mar as trice tha e a ’faireachdainn cho cruaidh ri cluais boireann, ach faighnich dhut fhèin a bheil bi duilich a phàigheadh ​​gu àitheantan gràidh, gu miann tairgse, ri coltas a ’ghràidh? Na dean ùmhlachd sam bith eile gu bràth bhuat; ach cuimhnich, nach eil an t-slighe pòsaidh, nas motha na dòigh eile, air a sgaoileadh le ròsan gun stoirm; agus ma bu chòir do chinnidh òrdachadh gu bheil cuid dhiubh gu bi air ar comharrachadh aig ar n-uchd, a ’cuimhneachadh cuideachd gu bheil creideamh, fortan, agus foighidinn sèididh iad an oir, ged is dòcha nach urrainn dhaibh slànachadh gu tur lotan air an adhbhrachadh leotha. A ’Bhean Òg. Uilleam Andrus Alcott. Boston, 1842. G360 A355 Y840 Tagradh duilleagan 25-28 .... "Dh’ fhaodadh anatomist sgileil eadar-dhealachadh a dhèanamh fhathast air an feise, aig aois sam bith, le sgrùdadh dìreach air gàirdean no aghaidh, às deidh mìle mìle ginealach an dèidh a chèile. "(tha an an còrr de seo) Till air ais gu litreachas comhairle.

Fhuair mi tiodhlac sònraichte aig àm na Nollaige an-uiridh a thug leis mòran chuimhneachain. Thug mo nighean bràthair dhomh e. Bha e air a bhith am measg nan rudan a bha air fhàgail san t-seann dachaigh teaghlaich againn nuair a ghluais mi a-mach às deidh dhomh a bhith pòsta. B ’e an tiodhlac an leabhar beag donn seo a tha mi a’ cumail nam làimh. Tha e na leabhar a chaidh a thoirt do luchd-seirbheis LDS a chaidh a-steach do na feachdan armaichte san Dàrna Cogadh. Bha mi gu pearsanta a ’coimhead air an leabhar mar thiodhlac bhon Cheann-suidhe Heber J. Grant agus a chomhairlichean, J. Reuben Clark Jr. agus David O. McKay. Air beulaibh an leabhair, sgrìobh na trì fàidhean Dhè seo: “Chan eil tachartasan na seirbheis armaichte a’ leigeil leinn ceangal pearsanta cunbhalach a chumail riut, aon chuid gu dìreach no le riochdachadh pearsanta. Is e an ath chùrsa as fheàrr againn a bhith a ’cur nad làmhan na h-earrannan de fhoillseachadh an latha an-diugh agus de mhìneachaidhean mu phrionnsapalan an t-Soisgeil a bheir dhut, ge bith càite am bi thu, dòchas agus creideamh ath-nuadhaichte, mar an ceudna comhfhurtachd, comhfhurtachd, agus fois spiorad . ”1 An-diugh lorg sinn sinn fhìn ann an cogadh eile. Chan e cogadh armachd a tha seo. Tha e na chogadh de smuaintean, faclan, agus gnìomhan. Tha e na chogadh le peacadh, agus barrachd air a-riamh feumaidh sinn na h-àitheantan a chuir nar cuimhne. Tha dìomhaireachd a ’fàs mar an àbhaist, agus tha mòran de na creideasan agus na cleachdaidhean aige a’ dol an-aghaidh an fheadhainn a chuir an Tighearna e fhèin air chois airson buannachd a chloinne. Anns an leabhar bheag dhonn, dìreach às deidh an litir bhon Chiad Cheannas, tha “Nota Ro-innseach dha Fir san t-Seirbheis,” leis an tiotal “Obedience to Law Is Liberty. ”Tha an nota a’ tarraing co-shìnte eadar lagh armachd, a tha “airson math a h-uile duine a tha san t-seirbheis,” agus lagh diadhaidh. Tha e ag ràdh, “Anns a’ chruinne-cè, cuideachd, far a bheil Dia ann an ceannas, tha lagh - lagh neo-ghluasadach, sìorraidh… - le beannachdan sònraichte agus peanasan do-ruigsinneach. ”Tha faclan deireannach an nota a’ cuimseachadh air ùmhlachd do lagh Dhè: “Ma tha thu airson tilleadh gu luchd-gràidh le ceann a’ togail,… nam biodh tu nad dhuine agus a ’fuireach gu pailt - a’ cumail ri lagh Dhè. Le bhith a ’dèanamh seo faodaidh tu cur ris na saorsa gun phrìs sin a tha thu a’ strì ri ghleidheadh, fear eile air am faod càch a bhith an urra, saorsa bho pheacadh; oir gu fìrinneach ‘is e ùmhlachd a th’ ann an ùmhlachd don lagh. ’” 2 Carson a bha an abairt “ùmhlachd do lagh saorsa” cho fìor dhomhsa aig an àm? Carson a tha e fìor don h-uile duine againn a-nis? Is dòcha gu bheil e air sgàth gu bheil eòlas foillsichte againn air ar prìomh eachdraidh. Tha sinn ag aithneachadh, nuair a thaisbean Dia an t-Athair sìorraidh a phlana dhuinn aig toiseach na h-ùine, bha Satan airson am plana atharrachadh. Thuirt e gun saoradh e mac an duine. Cha bhiodh aon anam air chall, agus bha Sàtan misneachail gum b ’urrainn dha a mholadh a lìbhrigeadh. Ach bha cosgais neo-iomchaidh - sgrios buidheann an duine, a bha agus a tha na thiodhlac bho Dhia (faic Maois 4: 1-3). Mun tiodhlac seo, thuirt an Ceann-suidhe Harold B. Lee, “Ri taobh beatha fhèin, is e a’ bhuidheann an-asgaidh an tiodhlac as motha a thug Dia dha mac an duine. ”3 An uairsin cha b’ e rud beag a bh ’ann dha Satan dìmeas a dhèanamh air buidheann an duine. Gu dearbh, thàinig e gu bhith na phrìomh chuspair air an deach Cogadh nan Nèamh a shabaid. Bha buaidh anns a ’Chogadh air Nèamh na bhuaidh airson buidheann an duine. Cha deach Satan, ge-tà, a dhèanamh. Bha am plana cùl-taic aige - am plana a tha e air a bhith a ’cur an gnìomh bho àm Adhamh agus Eubha - a’ feuchainn ri fir agus boireannaich a thàladh, gu riatanach gus dearbhadh nach eil sinn a ’gleidheadh ​​na tiodhlac buidhne a thug Dia dhuinn. Tha mòran adhbharan aig Satan airson na tha e a ’dèanamh a dhèanamh. Is dòcha gur e an rud as cumhachdaiche adhbhar dìoghaltas, ach tha e cuideachd airson fir is boireannaich a dhèanamh truagh mar a tha e truagh. Cha bu chòir dha gin againn a bhith a ’dèanamh dì-meas air dè cho làidir sa tha Sàtan a’ soirbheachadh. Tha an dreuchd aige ann am plana sìorraidh Dhè a ’cruthachadh“ cur an aghaidh anns a h-uile nì ”(2 Nephi 2:11) agus a’ dèanamh deuchainn air a ’bhuidheann againn. Tha gach roghainn a nì thu fhèin agus mise mar dheuchainn air a ’bhuidheann againn - nuair a thaghas sinn a bhith umhail no eas-umhail do àitheantan Dhè is e roghainn eadar“ saorsa agus beatha shìorraidh ”agus“ braighdeanas agus bàs. ”Tha an teagasg bunaiteach seo air a theagasg gu soilleir ann an 2 Nephi, an dàrna caibideil:“ Air an adhbhar sin, tha fir saor a rèir na feòla; agus bheirear na h-uile nithean dhaibhsan a tha iomchaidh don duine. Agus tha iad saor airson saorsa agus beatha shìorraidh a thaghadh, tro Eadar-mheadhanair mòr nan uile dhaoine, no airson braighdeanas agus bàs a thaghadh, a rèir braighdeanas agus cumhachd an diabhail; oir tha e a ’sireadh gum faodadh a h-uile duine a bhith truagh coltach ris fhèin” (2 Nephi 2:27). Ann an iomadh dòigh, tha an saoghal seo air a bhith a ’cogadh riamh. Tha mi a ’creidsinn nuair a chuir a’ Chiad Cheannas an leabhar beag donn thugam, bha barrachd dragh orra mu chogadh na bu mhotha na an Dàrna Cogadh. Tha mi cuideachd a ’creidsinn gu robh iad an dòchas gum biodh an leabhar mar sgiath creideimh an aghaidh Satan agus na feachdan aige anns a’ chogadh mhòr seo - an cogadh an aghaidh peacaidh - agus tha e na chuimhneachan dhomh a bhith beò àitheantan Dhè. Is e aon dhòigh air sinn fhìn a thomhas agus ar coimeas ri ginealaichean roimhe a dhèanamh a rèir aon de na h-inbhean as sine a tha fios aig duine - na Deich Àithntean. Airson a ’mhòr-chuid den t-saoghal shìobhalta, gu sònraichte an saoghal Judeo-Crìosdail, tha na Deich Àithntean air a bhith mar an eadar-mhìneachadh as motha a tha air gabhail riutha agus a tha seasmhach eadar math agus olc. Na mo bheachd-sa, tha ceithir de na Deich Àithntean air an toirt cho dona an-diugh ’s a bha iad a-riamh. Mar chultar, tha sinn a ’dèanamh dìmeas air agus a’ càineadh murt, goid, agus laighe, agus tha sinn fhathast a ’creidsinn ann an uallach na cloinne air am pàrantan. Ach mar chomann-shòisealta nas motha, bidh sinn gu cunbhalach a ’cur às do na sia àitheantan eile: Ma tha prìomhachasan saoghalta mar chomharra sam bith, gu cinnteach tha“ diathan eile ”againn a chuir sinn air beulaibh an fhìor Dhia. Bidh sinn a ’dèanamh ìomhaighean de dhaoine ainmeil, de dhòighean-beatha, de bheairteas, agus tha, uaireannan de dh’ ìomhaighean no de nithean uaighe. Bidh sinn a ’cleachdadh ainm Dhè anns a h-uile seòrsa dòigh meallta, a’ toirt a-steach ar leisgeulan agus ar mionnachadh. Bidh sinn a ’cleachdadh latha na Sàbaid airson na geamannan as motha againn, an cur-seachad as miosa a th’ againn, na bùthan as truime againn, agus cha mhòr a h-uile càil eile ach adhradh. Bidh sinn a ’dèiligeadh ri càirdeas feise taobh a-muigh pòsadh mar chur-seachad agus dibhearsain. Agus tha coveting air a thighinn gu bhith na dhòigh beatha fada ro chumanta. (Faic Ecsodus 20: 3–17.) Tha fàidhean bho gach cuidhteas air rabhadh a thoirt gu cunbhalach an aghaidh brisidhean de dhà de na h-àithnean as cunnartaiche - an fheadhainn co-cheangailte ri murt agus adhaltranas. Tha mi a ’faicinn bunait chumanta airson an dà àithne èiginneach seo - a’ chreideas gu bheil beatha fhèin mar àrd-mholadh Dhè agus gum bu chòir na cuirp corporra againn, teampaill beatha bàsmhor, a bhith air an cruthachadh taobh a-staigh nan crìochan a chuir Dia sìos. Airson an duine na riaghailtean aige fhèin a chur an àite laghan Dhè air gach ceann de bheatha tha àirde a ’bheachd agus doimhneachd a’ pheacaidh. Tha prìomh bhuaidhean nam beachdan dubhach sin mu naomhachd pòsaidh a ’toirt buaidh air teaghlaichean - tha neart theaghlaichean a’ crìonadh aig ìre eagallach. Tha an crìonadh seo a ’dèanamh milleadh farsaing air a’ chomann-shòisealta. Tha mi a ’faicinn adhbhar agus buaidh dhìreach. Mar a bheir sinn seachad dealas agus dìlseachd do ar com-pàirtichean pòsaidh, bidh sinn a ’toirt air falbh an glaodh a tha a’ cumail ar comann-sòisealta còmhla. Is e dòigh feumail airson smaoineachadh mu na h-àithnean gu bheil iad nan comhairlean gràdhach bho Athair nèamhaidh glic, uile-fhiosrach. Is e an t-amas aige ar sonas sìorraidh, agus is e na h-àithnean aige am mapa rathaid a thug e dhuinn tilleadh thuige, agus sin an aon dòigh anns am bi sinn toilichte gu bràth. Dè cho cudromach ‘s a tha an dachaigh agus an teaghlach don aoibhneas shìorraidh againn? Air duilleag 141 den leabhar bheag dhonn agam, tha e ag ràdh, “Gu dearbh chan eil ar n-neamh ach beagan mar dhealbh de ar dachaighean gu sìorraidheachd. ”4 Chaidh teagasg an teaghlaich agus an dachaigh ath-aithris o chionn ghoirid le soilleireachd agus neart làidir ann an“ An Teaghlach: Gairm chun t-Saoghail. ”Chuir e an cèill nàdar sìorraidh theaghlaichean agus an uairsin mhìnich e an ceangal ri adhradh teampaill. Dh ’ainmich an gairm cuideachd an lagh air a bheil sonas sìorraidh theaghlaichean stèidhichte, is e sin,“ Tha cumhachdan naomh gairm gu bhith air am fastadh a-mhàin eadar fear is boireannach, air am pòsadh gu laghail mar dhuine agus bean. ”5 Tha Dia a’ nochdadh dha na fàidhean aige gu bheil easbhaidhean moralta ann. Bidh peacadh an-còmhnaidh na pheacadh. Bidh eas-ùmhlachd do àitheantan an Tighearna an-còmhnaidh a ’toirt air falbh sinn bho a bheannachdan. Bidh an saoghal ag atharrachadh gu cunbhalach agus gu mòr, ach chan eil Dia, na h-àithnean aige, agus na beannachdan a chaidh a ghealltainn ag atharrachadh. Tha iad neo-ghluasadach agus gun atharrachadh. Bidh fir is boireannaich a ’faighinn a’ bhuidheann aca mar thiodhlac bho Dhia, ach tha an saorsa aca agus, an uair sin, an sonas sìorraidh a ’tighinn bho ùmhlachd a laghan. Mar a chomhairlich Alma dha mhac errant Corianton, “Cha robh aingidheachd a-riamh na thoileachas” (Alma 41:10). Anns an latha seo de Ath-nuadhachadh iomlanachd an t-soisgeil, tha an Tighearna a-rithist air nochdadh dhuinn na beannachdan a gheall sinn airson a bhith umhail dha na h-àithnean aige. Ann an Teagasg agus Cùmhnantan 130 tha sinn a ’leughadh:“ Tha lagh ann, a chaidh a cho-dhùnadh gu neo-sheasmhach air neamh ro bhunaitean an t-saoghail seo, air a bheil gach beannachadh stèidhichte - “Agus nuair a gheibh sinn beannachd sam bith bho Dhia, is ann le ùmhlachd don lagh sin air a bheil e stèidhichte ”(D&C 130: 20–21). Gu cinnteach cha b ’urrainn teagasg sam bith a bhith air a chuir an cèill nas làidire anns na sgriobtairean na àitheantan gun atharrachadh an Tighearna agus an ceangal ri ar sonas agus ar sunnd mar dhaoine fa leth, mar theaghlaichean, agus mar chomann-shòisealta. Tha absolutes moralta ann. Chan eil na rudan sin ag atharrachadh. Ann an saoghal far a bheil combaist moralta a ’chomainn a’ fallas, chan eil soisgeul Iosa Crìosd a ’dùsgadh a-chaoidh, agus cha bu chòir dha na geallaidhean agus na uàrdan, na teaghlaichean aige, no na buill fa-leth a bhith aige. Chan fhaod sinn taghadh agus taghadh dè na h-àitheantan a tha sinn a ’smaoineachadh a tha cudromach airson a chumail ach gabhail ri òrdughan Dhè uile. Feumaidh sinn seasamh gu daingeann agus seasmhach, le misneachd foirfe ann an cunbhalachd an Tighearna agus earbsa foirfe anns na geallaidhean aige. Biodh sinn a-riamh mar sholas air a ’chnoc, eisimpleir ann a bhith a’ cumail na h-àithnean, nach do dh'atharraich agus nach atharraich gu bràth. Dìreach mar a bhrosnaich an leabhar beag seo luchd-seirbheis LDS gus seasamh gu làidir gu moralta aig àm cogaidh, is dòcha gum bi sinn, anns a ’chogadh an latha mu dheireadh seo, mar lòchran air an talamh gu lèir agus gu sònraichte dha clann Dhè a tha a’ sireadh beannachdan an Tighearna. De seo tha mi a ’toirt fianais ann an ainm Iosa Crìosd, amen.